About Pṛṣṭhabhūmiḥ

From the beginning of the 20th century, scholars have emphasized on the need for an expansion of the current ‘bio-psycho-social framework’ used in social work education to include spiritual aspects of human existence. Further, the academic literature shows analytical unanimity on the centrality of ‘spirituality’ in social work, yet it has been a challenge for social workers to integrate the same into a coherent bio-psycho-social-spiritual framework. In social work, ‘spirituality’ is gradually being visualized as a classical intervention (particularly in transpersonal domains) as well as in lending an epistemic base to the values and ethics of the profession. The underlying assumption being that the spiritual Self of the individual needs to be addressed and all other aspects of existence converge into, or diverge from, that spiritual Self.

Niṣkāma sevā (selfless social service) in Different Schools of Indic Thought: Alternate Models for Mainstream Social Work is being proposed as a two-day National seminar, on the 2nd and 3rd of March, to fortify the more recently social work conceptualizations of the whole person that includes ‘spirituality’ – which reflects in the social work literature with a broadened focus to embrace it. The seminar would deep dive into the centrality of the “individual self-making and Self-actualization’’ to acts of altruism’ that cuts across the rich spiritual legacy of Bhārata encompassing Sanātana dharma (with its sub traditions sampradāya), Buddhism, Jainism and Sikhism.

Aim of the seminar

The seminar is aimed at lending and advancing knowledge in mainstream social work through deliberations based on the holistic, Indic model of selfless social service.

Broad research questions to be addressed through the seminar

  • How do practicing mainstream social workers define spirituality?
  • What are the psychic processes in the evolution of an individual through micro-oriented spiritual enculturation to its macro-oriented altruistic demonstrations (niṣkāma sevā ) in various Indic schools of thought?
  • What variables can be used to predict the social workers’ belief that spirituality is a fundamental aspect of being human?
  • What could be the pathways for Indic model/s of niṣkāma sevā to serve as alternative/s to mainstream social work?

Expected contributions

  • Furtherance of NEP 2020, which emphasizes on the inclusion of the ‘rich heritage of ancient eternal knowledge’ of the Indian civilisation to be the guiding light for various programs and policies.
  • Fortify existing theoretical frameworks on social service.
  • Contribute to the existing psycho-spiritual literature on social work.
  • Towards an emerging model of welfare pluralism.
  • Publish an edited book volume with a prominent social sciences publisher, which will primarily cater to the students and faculty in Social Sciences and related disciplines.